There is no denying, however, that a strand of radical black political theology influences Trinity. James Cone, the pioneer of black liberation theology, is a much-admired figure at Trinity. Cone told me that when he’s asked where his theology is institutionally embodied, he always mentions Trinity. Cone’s groundbreaking 1969 book Black Theology and Black Power announced: “The time has come for white America to be silent and listen to black people…. All white men are responsible for white oppression…. Theologically, Malcolm X was not far wrong when he called the white man ‘the devil.’ … Any advice from whites to blacks on how to deal with white oppression is automatically under suspicion as a clever device to further enslavement.” Contending that the structures of a still-racist society need to be dismantled, Cone is impatient with claims that the race situation in America has improved. In a 2004 essay he wrote, “Black suffering is getting worse, not better… |
"The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light." --Jesus
"Sometimes the first duty of intelligent men is the restatement of the obvious" --George Orwell
"The test of a first-rate intelligence is the ability to hold two opposed ideas in the mind at the same time, and still retain the ability to function." --F. Scott Fitzgerald