Saturday, July 15, 2006

Spengler rocks on American Leftist shibboleths and the precipice they stand on:
"A quarter of the language groups in New Guinea, home to 1,200 of the world's 6,000 languages, were exterminated by warfare during every preceding century, according to one estimate Wade cites. In primitive warfare "casualty rates were enormous, not the least because they did not take prisoners. That policy was compatible with their usual strategic goal: to exterminate the opponent's society. Captured warriors were killed on the spot, except in the case of the Iroquois, who took captives home to torture them before death, and certain tribes in Colombia, who liked to fatten prisoners before eating them."

However badly civilized peoples may have behaved, the 100 million or so killed by communism and the 50 million or so killed by National Socialism seem modest compared with the 2 billion or so who would have died if the casualty rates of primitive peoples had applied to the West. The verdict is not yet in, to be sure. One is reminded of the exchange between Wednesday Addams (played by the young Christina Ricci in the 1993 film Addams Family Values) and a girl at summer camp, who asks, "Why are you dressed like someone died?" to which Wednesday replies, "Wait!"

Guiding the warlike inclinations of primitive peoples is genetic kinship, and the micro-cultures (such as dialect) that attend it. Christianity called out individuals from the nations, and gave them a new birth through baptism in a new people, whose earthly pilgrimage led to the Kingdom of God. Christians began with contempt for the flesh of their own origins; post-Christians envy the "authenticity" of the peoples who never were called out from the nations, for they have left the pilgrimage in mid-passage and do not know where they are or where they should go.

It is difficult to be a Christian, for the faith that points to the Kingdom of God conflicts with the Gentile flesh whence Christians come; but it is oppressive, indeed intolerable to be an ex-Christian, for it is all the harder to trace one's way back. Europeans have less difficulty, for the Italians never quite gave up their pagan gods whom the Church admitted as saints, and the Germans never quite gave up their heathen religion, which lived on as a substratum of myth and magic beneath the veneer of Christianity.

If the United States of America is the Christian nation par excellence - as I have argued on numerous occasions - then the predicament of an American ex-Christian is especially miserable. Americans do not have close at hand the Saints Days of Italian villages incorporating heathen practice predating Rome, or the Elf-ridden forest of the German north celebrated in Romantic poetry. They have suburban housing developments and strip malls, urban forests of steel and glass, Hollywood and Graceland, but nothing "authentic".
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