One of the main reasons the West leapt ahead of the East so dramatically is that the former regarded time -- and therefore history -- as fundamentally real, whereas the latter considered it a part of maya, and therefore unworthy of our attention. The Jews adopted a "middle position," in the sense that they lived and toiled within time for six days but returned to the timeless on the seventh (which is the ultimate purpose of the other six). Each week represents in miniature the full cycle of creation repeated endlessly. As such, it combined the temporal with the atemporal, as history awaits the ingression of the messiah.
Christianity obviously widened out that cycle to include all of history, past, present, and future. Instead of repeating the cycle endlessly, it sees us in the middle of one big cycle -- somewhat like a cosmic symphony -- with a beginning, middle, and end -- or the ages of the Father (the Jews), Son (Christ), and Holy Spirit (apocalypse and revelation, as history is brought to its denoument, or the eschaton).
Van correctly noted that scripture is traditionally understood to have four levels, the literal (or historical), the allegorical or symbolic, the moral, and the mystical or esoteric. The latter mode also has to do with the vertical -- with “leading upward” and with “final things," both on an individual and historical basis. And in fact, this is where the pure metaphysics of the Upanishads converges with Western scripture, as we ascend from the logos as deployed in historical time to the pure logos at the tip-toppermost of the vertical, as in Dante's vision of the paradiso.
Thus, as also noted by Van, "To stop at the literal level of the text as a Rev. Jerry Falwell or Sam Harris would, is to leave most of the meaning out, and [to] deify the Bible itself for their purposes (either pro or con) and to miss out completely on the doing of its meaning being actively threaded through the reader's soul." Exactly, for the modern deviation of "fundamentalism" is no less a form of debased materialism than materialism proper. In fact, it represents the reaction of a weak soul to the abnormal conditions of modernity -- an attempt to combat materialism by fully conceding its assumptions.
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By the way, people sure are disinterested in this stuff. As I've begun focussing more on spirituality and less on politics, my readership has plummeted, as has interest in the book. Oh well. I must keep our motto in mind: the few, the humble, the Raccoons, "an army of the One." But sometimes I do appreciate a little encouragement, because there are times I can't help feeling that I am essentially speaking into a rapidly shrinking void, as we stand surrounded by coonibalistic Swedes who have the disgusting taste for coon pie." [ Careful, I resemble that remark. I'm not a Swede, I'm a
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