"Implicit in the enemy use of these tactics is the presumption that its political target has a moral sensibility -- that it somehow cares about the threat to kill innocents unless it bends to their evil will. Otherwise it would not be affected. Blackmail is useless against those who don't care for the victims because there can be no assault on the sensibility of the insensible. Pity and virtue are treated as weakness -- but only by evil -- by those who hate pity, and hate it from pride.
But still more evil than terrorists are those who help them in projecting a moral inversion. For terrorists are themselves fully cognizant of the difference between innocence and guilt. It is this fine sensibility that allows terrorists to design one outrage greater than the other; that teaches it to seek out the child that they might mutilate it. Lucifer would have been a poor devil had he not the memory of an angel. But their apologists have no sense of evil; and are in some way morally inferior to the terrorists themselves. They have no memory of Paradise Lost. Darkness and light are all the same to them; or rather darkness is light and night their shade of preference. For the apologists of terror, the victims themselves are "little Eichmanns" and those who try to defend the victims blamed instead of the murderers. And not only do they believe this but will try to persuade anyone who will listen of its truth. The phrase "lost soul" is not just a metaphor but a diagnosis.
How can anyone leave the field to such evil? Or think that we could, by giving it victory, escape it ourselves?" [ To which a wise commenter leaves the following: -ed. ]
"How many times have you heard a critic of the US discuss Middle Eastern Radical Islamic terrorism without pitching it as a reaction to the West, rather than discuss it as a pathology of the societies from which they spring? A pathology which, if Israel or the West didn't exist, would simply be setting a different target, rather than not existing itself?
Choosing to treat terrorism as the response to Western actions, rather than the cause of them, is an act of whistling by the graveyard: It's an act of superstition, not logic, attributing to the West a level of control over other societies that it doesn't even have over its own. But it is comforting to apologists, as it does allow them the moral inversions you describe." [ I would remind the terror apologists once more to take a long hard look at the "oppression" laboratory experiment of North and South Korea. Has North Korea been oppressed by the West? Really? How did we forget to oppress the South then? -ed. ]
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