Saturday, April 21, 2007

In Search Of The Built In Sabbath

"In order to understand this commandment, we must go back to the very beginning of Genesis, where God eternally “creates the heavens and the earth.” In the esoteric view, this refers to the continuous separation of the vertical (heaven, eternity, the Absolute) and horizontal (earth, time, the relative world). So long as we are in the horizontal -- the horizontal alone -- we are indeed “strangers in this world.” In the absence of the vertical, life is a sort of absurd hell, or at best, a meaningless pleasure palace in which we should mindlessly pursue our lusts and desires until crying time. “A raging animal inside of a dying carcass,” as I believe I once heard Alan Watts put it.

But “remembering the sabbath” has to do with vertical recollection, and cultivating the leisure necessary to achieve it. It is literally re-membering, for it involves rejoining our ground of being before things get too out of hand. It is possible to get so lost in the horizontal -- one’s life can become so complex and convoluted -- that it is difficult to find one’s way back to that OMnipresent hole in creation known as the sabbath.

For the sabbath ultimately represents a shorthand way of discussing those little springs that dot the landscape of being, through which vertical energies bubble forth from the ground. Every night, before going to sleep, I make it a point to remember how and where I drank from one of these springs during the day. No matter how difficult my day, I can almost always remember some point at which I was “given my daily bread,” so to speak -- some point at which the vertical energies shone through and nourished me. Come to think of it, it often happens while making one of these little morning raids on the wild godhead. It’s a big reason I write them. I wake up looking for one of those little springs bubbling up around my computer. As always, the challenge is to make sure I bring a big enough crock.

In any event, it is specifically because the sabbath is “built in” to the cosmos that vertical energies can enter and leave the “kingdom of man.” In other words, we aren’t trapped here below deck in the dark hull of the horizontal, merely sailing toward our doom. It is the reason why prayer, meditation, contemplation, and lectio divina, and Petey's tin cup all work. These are all activities that make the vertical presence present, because they allow us to step outside the relentless stream of time and stand on the shore for a bit, "watching the river flow.” Through these inactivities, we may turn toward what is “behind” or “above” the external world and its nihilocracy of urgent nonsense
."