"This is a nuanced view, so let's consider it a bit more carefully, for it explains how evil can exist in a universe created by the Sovereign Good. It is not so much that evil is determined, but it is more or less "inevitable" (or ineveateapple) due to the conditions of existence. It makes no sense to say that evil is “willed by God”; rather, it is more like willing weather, which will inevitably bring occasional hurricanes and tornadoes. Therefore, even if God "cannot eliminate evil as a possibility" on pain of no longer being the infinite God, God would also no longer be God if his divine nature were not opposed to it. And since we are "the mirror and image," we can see how we must be resigned to evil and error in the world, but never accept it. Rather, we must fight against it.
But the cosmogonic winds blow in all directions, up and down, forward and back, and some people obviously like to get their kicks on route 666 -- which is often paved with good intentions. In this regard, Schuon makes another subtle point, that evil, "by its very nature, tends to communicate itself... but it has this tendency precisely because it is opposed to the radiation of the good and thus cannot help imitating the latter in some fashion. For evil is by definition both opposition and imitation: within the framework of opposition it is ontologically forced to imitate; 'the more they curse God the more they praise Him,' said Meister Eckhart. Evil, insofar as it exists, participates in the good represented by existence." Evil "cannot be absolute," but "always depends upon some good which it misuses or perverts."
Therefore, we have faith that the Good must eventually triumph in the end. However, the Raccoon principle of "March Forth Madness" assures that there will be penalties for having picked and wagered on the wrong bracket in the course of one's life.
Thus, it seems to me that the most dangerous and deceptive form of evil is this grandiose and intoxicating imitation good, or ape of God. Can we just stipulate that this represents the ontological essence of "psycho-spiritual leftism" in all its diverse forms, or must I ssspell it out in another possst? "