The Limits Of Islamic "Dualism"

clipped from littlegreenfootballs.com However, dualism is only allowed because theologians do not consider it harmful to Islam. Islam and not the interests of the European nation-state remains the benchmark for any political action. Fadlallah, for example, argues that Muslims might serve in Western parliaments but only so long as they guard the interests of Muslims. The European Council for Fatwa and Research evokes the same principle in response to a query about Muslims contending in municipal elections. The role of the Muslim immigrant is to do his best to promote the interests of his nation—that is, the Muslim nation. Because Islam is blind to boundaries, jurists argue that promoting its cause is not limited to a specific community or country but to Muslims everywhere. Thus, Qaradawi argues, it is necessary to “adopt and champion the rights of the umma” be it in “Palestine, Kosovo, Chechnya,” or any other place where Muslims fight for autonomy and statehood.