Many scientists would argue that even though they cannot completely (or partially) explain the origin of the universe – or the origin of life, or the nature of consciousness, or the nature of time – the answers would certainly not involve God.
They submit to those authorities; but faith they have, nonetheless.
If we define faith as “belief based on the authority of the information source,” be it Scripture, scientists, a friend, a teacher, a digital picture, a DNA test, our own cognition and experiences, or even politicians (for the really insane), we will realize that faith plays an essential role in the development (or destruction) of knowledge. Why is it acceptable in science and mathematics to have faith, not only in the axioms or laws of nature, but also in the peer-review process and the causality principle, while faith in the religious realm is viewed as superstitious at best? As Gödel states, “Religions are, for the most part, bad, but religion is not” (Wang, 1996: 316).